December 2011
76 posts
CONSTITUTION OF OCCUPY TEXAS STATE
ARTICLE I - NAME
The name of this organization shall be Occupy Texas State (OTX).
ARTICLE II – OBJECTIVES
The objectives of this organization shall be:
A.) to foster solidarity between students, faculty and staff of Texas University…
by Teddy Wilson of the American Independent
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On college campuses around the country the occupy movement has been engaged, and the reaction to the protests by some administrators has spurred controversy. Democracy Now! reported that at the University of California at Berkeley police forcibly removed students and arrested 39 people, and at University of California, Davis, campus police pepper-sprayed student protesters as they sat together to protest the dismantling of the “Occupy UC Davis” encampment.
In Texas the occupy movement has been embraced on some college campuses, but there has not been the same types of confrontations with campus police that have been seen elsewhere. The students have often chosen to work with local occupy movement organizers than to focus solely on campus actions. However, as the movement has grown that appears to be changing.
According to the student newspaper the Daily Texan, a student walkout began the occupy movement at the University of Texas at Austin on October 5 as students joined with Occupy Austin. The event took place nationwide as Occupy Colleges called for students and faculty at college campus across the country to solidarity with the Occupy Wall Street Movement.
According to the Occupy UT Austin Facebook page, the group stands in solidarity with the Occupy Wall Street movement. “The community is comprised of students, staff, faculty, and anyone affiliated with (or standing in support of) occupying university members.” A semester long event is being planned for January 16 until May 4 to occupy the University of Texas Tower. The Facebook event page says “that beginning on Martin Luther King Jr. Day, the Occupy Wall Street movement will come to the University of Texas.” According to the group’s web site, a planning meeting is scheduled for December 13.
The Occupy Movement has also come to Texas A&M University. In November students organized with professors and community members in Occupy Bryan-College Station protests. The Texas A&M student newspaper the Battalion reported that a protest in November organized on campus, and an estimated 40 occupiers marched to the local branch of Bank of America.
However, students at Texas A&M have not “occupied” areas on campus, and their activities have been limited to protests and days of action. Junior mechanical engineering major Justin Montgomery told the Battalion that it wouldn’t be effective to set up occupied encampments. “We’re doing this to show our support for what’s going on elsewhere, and also for all these people to have an outlet to voice their opinions,” said Montgomery.
Joshua Christopher Harvey, one of the organizers of Occupy Texas State, told the Texas Independent that he became involved in the occupy movement because “over the years it had become apparent to me that our government has grown less accountable to the people.” Harvey went on to say that the “encroachment of corporate personhood in our society and its impact on our political system was also of great concern.”
“Here in Texas,” said Harvey, “grants and funding for higher education were and are being cut. These cuts have led my university to increase the student population in an attempt to balance the $10 million budget cut by the state. This puts a great burden on our teaching staff. Due to further cuts next year, our tuition will rise. The Occupy Colleges Movement, which started in California allowed me and others an outlet to be a participant in the greater movement at a local level and to seek solutions to counteract the negative effects of corporate personhood and a failed economy on education in our state.”
Like Occupy UT Austin, Occupy Texas State is also planning future events, including the possibility of acts of peaceful and minor civil disobedience. These events could be “sit-ins or erecting a tent on the Quad and occupying it for a number of hours or possibly days to challenge university policies that we feel limit free speech and expression,” said Harvey. In addition Occupy Texas State is planning on working with the Texas State Employees Union, CWA-TSEU, in the coming weeks to “address cuts and freezes to faculty and staff pay at our university.”
Moving forward, Harvey says that the Occupy Movement on the Texas State campus is going to continue its efforts to further the message of the movement and engage students in action. “We will hold more Days of Action rallies, shows of solidarity to the greater Occupy Movement and seek to work with our local and state governments. We feel it is time to move from demonstrating to action and we are planning a host of activities for the Spring semester including a voting drive to register the incoming students in time for the 2012 elections,” said Harvey.
Part 1 : Why does Barter feel so Good?
By Hannah Davenport and Mason Dixon, School of the Art Institute of Chicago
Why does Barter feel so good? In the moment of exchange, Barter feels refreshing in a way that nothing on Main Street ever does. The experience of bartered exchange provides something currency-based exchange does not, and cannot. And yet, Barter could not replace Money on a large scale. Barter can, at best, be a temporary supplement for Money, a perversion of our more civilized system.
The exchange of goods and services pervades our experience of the world, and Money currently mediates that process. Currency sets the stage of exchange, impersonally and invisibly. When we give someone currency for a product or service, our thoughts collect solely on the thing we receive and the value it has. Barter, however, causes us to also think about the thing given, and its value to the other person involved in the exchange. The mechanics of Barter place value on a localized scale, the scale of individuals, rather than the “value by mass consensus” that Money supposes. (Even if Barter were expanded to a larger system, it would fall prey to the same shortfalls that Money now has, and more. It would not feel good.)
Money is not sinister, far from it. Currency reduced haggling. It made the exchange process simpler, faster, transitive, by creating an agreed-upon independent measurement, by translating value into a common metric. Money scaled exchange value to the global scale by symbolizing a statistical distribution of value among all exchanges, a composite of all the price-setters and manipulators, yet the assessment of value is not static.
Within the experience of an individual exchange, buyers and sellers operate under the assumption that when they give $3 to the Butcher, that it is still worth $3 when the Butcher gives it to the Rancher. But, this sense of consistent value, and thus the sense of equal purchasing power, are continuously undermined by the economic system itself, by capitalism. The profit motive requires that sellers collude and buyers influence.
Money represents itself as an accurate measure, as stable as the milimeter or pi, and yet is not. The currency in your pocket has no more intrinsic value than a wave would have form, separated from the kinetic energy of the ocean. Investment, dividends, derivatives, accumulation, interest, inflation, arbitrage, supply and demand, are all statistically distributed across the economic system, altering even how the same product is valued by the same vendor week to week. Clearance sales and discount malls, are not the indicators of value correcting themselves, but rather indicators of their fluctuations.
Money gives the impression that its position is steady, its relation to value unchanging, and Barter does not. Barter never claimed consistency or equality. Barter in some way is more honest with its participants by making the exchange independent and temporary. Barter assumes space within the value-exchange proposition for things outside of the currency, such as brutality or social class.
And why should Money’s relativity be so troubling? Desire production leads contemporary capitalism; consumerism drives our identities towards exchange. Money in American culture is more than the language of exchange, it is part and parcel with the language of identity, with who we are as individuals. The distribution of wealth described by Money became the distribution of value we have as individuals. It’s description of us defines who we can make ourselves into. While Social Mobility has increased over the last 100 years, it has come at a cost, the cost of embedding desire into every aspect of our lives (the exchanges) from scrubbing bubbles to baseball. Money’s lie, that it describes a consistent value, lets us forget that it mediates our exchanges. It lets us forget that other forces are at work. The pervasiveness of exchange then enables Money to tax our identities.
if you have a Family, here are the things you buy…
if you are German-American here are the things you buy…
if you like to drive fast, here are the things you buy…
if you are a Foodie here are the things you buy…Perhaps, this is why barter feels so refreshing. Barter opens a freedom for the individual within exchange, freedom to assign the world with the value we believe it should have. Even when it is inefficient, people will Barter to feel good; people will barter to feel free. Barter makes the exchange itself personally valuable, independent of the value of the things being exchanged. Barter replaces the function of money in the exchange process by negotiating and mapping the territory of exchange, not to the scale of investment or accumulation of wealth, but it is not necessary for Barter to do these things. Barter feels good in the experience of it, and that value-in-exchange is something we can inhabit, something we can identify with.
Barter resituates the power relationship of value-exchange from the currency-backer, to the micro-community of a particular exchange. For once, the individuals involved determine what is valuable. Barter mimics the relations we have with friends and family. Can helping someone move, giving a back-rub, or writing a poem translate to value between acquaintances or even strangers? Is it possible to expand this ability to share our values, skills and specialities, without needing to take it to scale of a federally-mandated currency?
Hey guys, we thought you might be interested in this video our friend made a couple months ago to commemorate two weeks Occupying on Wall Street.
Texas Civil Rights Project
———————————————
James C. Harrington
Director
MEDIA RELEASE
7 December 2011
Statement from the Texas Civil Rights Project regarding Occupy Austin, by Jim Harrington:
We’re greatly concerned about the statements that Austin officials are releasing, both publicly and behind the scenes, in an apparent attempt to undermine and perhaps even delegitimize the Occupy Austin Movement. Many of those statements are incomplete, and even disingenuous.
The statements take two approaches: one is to raise unfounded questions about the protesters themselves; the other, is to question the expenditure of taxpayer funds to protect First Amendment rights.
As to the first point, any impartial observer must concede the overall peacefulness of the protesters, especially given their numbers and length of time they have been at the city hall free speech plaza. To be sure, some incidents have occurred. Some have been provoked by unwise decisions of authorities, such as the Halloween night move against protesters because they had food tables set up at the site. This issue is in the courts. Some of the incidents have resulted from homeless people attaching themselves to the demonstration, sometimes even gravitating there just for food. That is unfortunate but more a symptom of Austin’s homelessness issues than anything to do with the Occupy protests.
More to the point, however, is that the authorities use these isolated incidents to paint a broad canvass against the protesters, when the overwhelming majority of protestors are and have continuously been totally peaceable. Even worse, the authorities often relate sketchy, unsubstantiated charges for which they never offer any proof other than the own prejudicial hyperbole. One would hope that the media would begin to call the authorities to task on this irresponsible tactic against Occupy Austin, and investigate the facts.
On the second point, about taxpayer costs, again this is a tactic being used here in Austin and in other venues in an attempt to delegitimize the message of the protests. It is precisely maneuvers like this by government authorities against which Occupy Austin protests. If the City was really concerned about the expense, most of which is due to the number of police it deploys at the free speech plaza, it might consider trimming back the amount of officers stationed there, which is clearly excessive.
Moreover, if the City was really concerned about taxpayers’ money, it ought to end its blatantly unconstitutional procedure of summarily “banning” protesters from the free speech plaza, which clearly violates the First Amendment and exposes the City to liability. One would hope that the media—as both bastions and beneficiaries of the First Amendment—would begin to report not just on costs related to the protests, but on the critical free speech issues involved when the city’s government bans protestors for exercising their First Amendment rights. These bans have been imposed for periods of up to a year. This issue, too, is in the federal court. Some of the bannings are clearly ridiculous (and unconstitutional) – such as banning a person from returning to City Hall for any purpose (including to engage in free speech) because his dog got off its leash.
We call upon the City to end its efforts to discredit the Occupy Austin movement and to respect the First Amendment, clearly our most cherished and valuable democratic right in our Constitution. The City should divert its resources elsewhere for legitimate purposes, rather than for doggedly using and defending unconstitutional measures. And we encourage the media to report not just on the costs of protecting free speech, but also the benefits of that speech and the harms that occur when the government restricts lawful speakers from protesting against it. The cost to citizens of limiting free speech is incalculable.
- Thursday08
- SIERRA CLUB TEACH-IN at Occupy Austin on moving beyond coal as part of Mercury Aware ness Week. Warm drinks. 5pm. Capitol south steps.
2. Occupy Your College.
In nearly every other democracy on the planet, students go to college for free or almost free. Why do those countries do that? Because they know that for their society to advance, they musthave an educated population. Without that, productivity, innovation and an informed electorate is stunted and everyone suffers as a result. Here’s how we do it in the U.S.A.: make education one of our lowest priorities, graduate students who know little about the world or their own government or the economy, and then force them into crushing debt before they even have their first job. That way has really worked well for us, hasn’t it? It’s made us the world leader in … in … well, ok, we’re like 27th or 34th in everything now (except war). This has to end. Students should spend this winter doing what they are already doing on dozens of campuses — holding sit-ins, occupying the student loan office, nonviolently disrupting the university regents meetings, and pitching their tents on the administration’s lawn. Young people — we, the ’60s generation, promised to create a better world for you. We got halfway there — now you have to complete the job. Do not stop until these wars are ended, the Pentagon budget is cut in half, and the rich are forced to pay their taxes. And demand that that money go to your education. We’ll be there with you on all of this! And when we get this fixed and you graduate, instead of being $40,000 in debt, go see the friggin’ world, or tinker around in your garage a la the two Steves, or start a band. Enjoy life, discover, explore, experiment, find your way. Anything but the assistant manager at Taco Bell.